The Most Human Human

I recently read a non-fiction book called “The Most Human Human,” which, (as you have probably noticed by now), is the subject of this review. If you have read even a few of my previous posts, most likely you won’t be surprised that this title alone sparked my interest. What does it mean to be the most human human? Isn’t being human enough to make me human (at least as human as that other human passing on the street)? The essential qualities or capacities that underlie our shared humanity and give us common ground with one another is a topic that I find endlessly fascinating and pressingly important. It is also something I have touched on a lot in my writing (see for example Becoming Human, Dignity and Dependence, and the entire Person to Person series). An attentive reader might say I am thoughtfully exploring these issues (and a less generous estimation might use the word “obsessed”).

Yet I hope in this review I can convince you that it is important for us to be aware of what makes us human, and that this is no small or trivial question. Brian Christian, the author of “The Most Human Human,” is certainly of the same mind. Although Christian branches off in many different directions throughout the book, the central narrative revolves around his participation in a competition inspired by the Turing Test. What is the Turing Test exactly? Perhaps you are familiar with the recent film, “The Imitation Game,” which takes place during the Second World War and stars the brilliant Benedict Cumberbatch as Alan Turing. Turing was a computer scientist (among other things) and proposed a test for determining human intelligence. If a computer could be judged as a human through an online conversation, then it passes the test. As a human confederate at a competition of this nature, Brian Christian chatted online with judges who would also converse with computer programs and then decide which of their interlocutors were human. The computer and human labelled most frequently as humans are called, respectively, “The Most Human Computer” and “The Most Human Human.”

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Becoming Human

vanierJean Vanier’s book, Becoming Human, emerged from the CBC Massey lectures that he delivered in 1998. As such, Vanier’s writing has a very conversational tone: it is easy to imagine he is speaking right to you, person to person. This stems from the original oral form of “Becoming Human,” but also, I think, from Vanier’s particular style of writing and of sharing deep truths in a clear and compassionate voice.

Jean Vanier is the founder of l’Arche, which began when Vanier opened his home (in 1964) to men with intellectual disabilities. Now there are l’Arche communities found worldwide, all committed to providing a home for the disabled where they can experience love, growth and meaningful communion with others. In “Becoming Human,” he relates numerous personal experiences he has had with residents of l’Arche communities, often individuals who came from very rough or unloving backgrounds and seemed themselves unlovable. Yet with love and support these individuals grew; indeed, they blossomed with love, finding the freedom to openly express their true selves.

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Amusing Ourselves to Death

What could possibly be bad about entertainment? How could something which amuses and provides us with pleasure have harmful implications?

These are questions you might very well be asking after seeing the title of the book this review is about: “Amusing Ourselves to Death.” Here, amusement, which is seen as something light and unserious, is connected with the darkest and most serious inevitability ingrained into the experience of life: death.

This polemical book, written by Neil Postman, is a warning against the dangers that come along with the Age of Entertainment. Postman is writing these cautions in 1984, and since then, I would say, we have only slid further down the slippery slope he envisioned. 1984 found our Western culture on the very edge of something new, something which would and does, in many ways, define our social landscape: the computer, and the digital technologies and social media platforms that have sprung from this invention. Although Postman doesn’t give much attention to the computer, focusing instead on the effects of television, his insights are still infinitely relevant in our current age. Indeed, the ramifications of television consumption can be extended quite naturally to the new forms of technology that have gained prominence since Postman’s time.

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The Return of the Prodigal Son

“The Return of the Prodigal Son” by Henri J.M. Nouwen is a short and beautiful book, a clear and profound exploration of a story that has become to so many of us familiar and perhaps even weary, perhaps even emptied of meaning.

The parable of the prodigal son is simple: the son leaves home after prematurely demanding and obtaining his inheritance. When things go poorly and he (the younger son) finds himself destitute and desperately unhappy, he returns to the home of his father to beg for forgiveness and employment as a servant in the household. This forgiveness is freely given by the loving and overjoyed father, along with complete restoration of the boy’s identity as his beloved son. Yet refusing to partake in the grand feast prepared for the returned son is his brother, the elder son who resents the favour received by one who did wrong when he, conversely, stayed home, worked hard and did “right.”

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